‘Saturday Night Live’ skit has people talking about who and what really is dividing us
Activists are using it to address class and race problems
Did a Saturday Night Live sketch last week hint at a future hard to envision in today’s bitter political climate — a future in which black and white people join forces against a broken government?
That’s what Colleen Wessel-McCoy hopes. She and hundreds of others are working to organize a New Poor People’s Campaign in the spirit of the movement Martin Luther King Jr. started nearly 50 years ago.
“We were immediately sending this sketch around to others,” said Wessel-McCoy, who works for the Kairos Center for Religions, Rights and Social Justice.
With nearly 11 million views on YouTube, the sketch casts Doug (Tom Hanks) as the lone white contestant on the parody game show Black Jeopardy!
To their surprise, black contestants Keeley (Sasheer Zamata) and Shanice (Leslie Jones) find they have a lot in common with Doug, who’s wearing a “Make America Great Again” hat and a T-shirt with an American eagle on the front.
The stereotypes fly: They all prefer scratch-off tickets over 401(k)s and thick women over skinny ones. They’re all fans of Tyler Perry movies. They all have a shade-tree mechanic. And they all worry that the election is rigged.
From the category “They Out Here Saying,” host Darnell Hayes (Kenan Thompson) gives the clue: “They out here saying that every vote counts.”
“What is: Come on, they already decided who wins even before it happens?” Doug answers.
“Man, the Illuminati figured that out months ago!” Darnell responds. “That’s another one for Doug!”
But while blacks and whites may share the same suspicions about the political process, it comes from different places. Our distrust stems from the government’s commitment to white privilege and restricting our civil rights. White people’s resentment seems to grow as nonwhite and LGBT people’s rights expand.
Regardless of race, everyone but the most affluent suffer when affordable housing and health care is out of reach, when the water supply is polluted and the justice system needs to be completely restructured, Wessel-McCoy said.
“These things are connected … When we try to tackle each in isolation, we’re never able to solve the problem.”
But instead of committing to a better future, many white people are stuck in the past. In a poll released last week, just over 70 percent of Republican presidential nominee Donald Trump’s supporters (nine out of 10 of whom are white) said America has changed for the worse since the 1950s. That’s before the 1954 Supreme Court decision that desegregated public schools, before the Civil Rights Act of 1964 and before the Voting Rights Act of 1965.
That’s before the 24th Amendment eliminated the poll tax in 1964, before the NBA had its first black head coach in 1966 and before a major U.S. city elected its first black mayor in 1967. And it’s way before marriage equality, the national Fight for $15 campaign and the Movement for Black Lives. (The same poll shows 70 percent of Democratic presidential nominee Hillary Clinton’s supporters say America has changed for the better since the 1950s.)
More white people live below the poverty line than black people — 17 million to 10 million, based on the most recent census figures — but rarely do the two unite across class lines.
“There are so many poor white people,” Wessel-McCoy said. “They can’t eat that privilege.” King and many other civil rights leaders knew that.
“The dispossessed of this nation — the poor, both white and Negro — live in a cruelly unjust society,” King said in the winter of 1967. “If they can be helped to take action together, they will do so with a freedom and a power that will be a new and unsettling force in our complacent national life.”
The Poor People’s Campaign would be a nonviolent, multiracial protest in Washington, D.C., “to assert and win their right to a decent life and respect for their culture and dignity,” King said. Four months later, on April 4, 1968, an assassin killed King in Memphis, Tennessee. The campaign began on Mother’s Day, but it ended a month later with fewer public policy changes than organizers had hoped for.
That “new and unsettling force” King spoke of has yet to emerge. Then, as now, white elites persuade less affluent white folks to vote against their best interests, to forsake class solidarity for white superiority.
Art imitates life and it’s that axiom that ends the episode. Final category: “Lives That Matter.”
The other contestants give Doug the hard side-eye.
“Well,” the host says, “it was good while it lasted, Doug.”